Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. 543612. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. 461480. Boyd, C. E. (2003). Papago Indian Religion, Contributions to Anthropology No. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. Glowacki, D. M., and Van Keuren, S. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). J Archaeol Res 30, 117167 (2022). 9, Smithsonian Institution Press, Washington, DC, pp. 7590. The problem of contacts between the southwestern United States and Mexico. Shaul, D. L. (1989). 645658. (ed. They Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. 9, Amerind Foundation, Dragoon, AZ. Nentvig, J. It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. 209, Arizona State Museum, University of Arizona, Tucson, pp. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Kiva 81: 247263. (eds.) Di Peso, C. C. (1979). Thibodeau, A. M., Lpez Lujn, L., Killick, D. J., Berdan, F. F., and Ruiz, J. Aaron M. Wright. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Bomkamp, S. A. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Raat, W. Dirk (2015). The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. Horned serpents, tradition, and the tapestry of culture. (1975). The Pima Indians. American Antiquity 69: 457486. 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. In Hegmon, M. In Fields, V. M., and Zamudio-Taylor, V. (ed. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Proceedings of the National Academy of Sciences 111: 1298612991. 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They write new content and verify and edit content received from contributors. Neurath, J. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. (eds. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. A. A. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. (eds. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. In Neff, H. 663682. In Fish, S. K., and Fish, P. R. Hill, J. H. (1992). ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. Prehistory: Ootam. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. (eds.) Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. (ed. Wallace, H. D. (2008). However, while the iconography may have been new to Hohokam media, the religious themes were not. ), American Indian Rock Art, Vol. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. A., and Spielmann, K. (1994). Pottery types at Snaketown. Journal of the Southwest 46: 705761. Hays-Gilpin, K. A., and Hill, J. H. (1999). ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. (ed. The Western Archaic tradition in context. Early Rock Art of the American West: The Geometric Enigma, University of Washington Press, Seattle. Whittlesey, Stephanie Michelle, Title: VanPool, C. S., and VanPool, T. L. (2015). The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. American Anthropologist n.s. In Lange, R. C., and Germick, S. The horned serpent tradition in the North American Southwest. Braniff, B. The bird in the basket: Gender and social change in Basketmaker iconography. (2007). Midcontinental Journal of Archaeology 44: 5783. Below is the article summary. McGuire, R. H. (1980). 414458. Harris, J. F., and Stearns, S. K. (1997). [34] Classic period social stratification seems likely. An Archaeological Surface Density Survey of Casa Grande Ruins National Monument, Center for Archaeology and Society Repository, School of Human Evolution and Social Change, Arizona State University, Tempe. (ed. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. (eds. Ortiz, A. Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. 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In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. McGuire, R. H., and Villalpando, M. E. Meaning of hohokam. In Holmes, W. H. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. Chard, C. S. (1940). Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. In Marak, A., and Tuennerman, L. 2023 Springer Nature Switzerland AG. 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I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. Munson, M. K., and Hays-Gilpin, K. (2017). Farmer, J. D. (2001). Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. Pots are more than household equipment. American Antiquity 59: 920. Hartmann, G. H., and Boyle, P. C. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. 93105. Kiva 81: 3161. 121138. This book goes beyond just archaeological interest. Di Peso, C. C. (1956). American Antiquity 70: 433456. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. 4761. Plumed and horned serpents of the American Southwest. Did Billy Graham speak to Marilyn Monroe about Jesus? American Antiquity 24: 126130. Haury, E. W. (1945b). 135152. Wallace, H. D. (2012a). American Antiquity 25: 547561. Bandelier, A. F. (1892). (eds. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. Gregory, D. A. Hohokam Flower World iconography and metaphor of the southern Colorado Plateau: The Puerco and Little Colorado River watersheds. Early Hohokam settlements consist of clusters of shallow pithouses. Fewkes, J. W. (1912). Hays-Gilpin, K. A., and Sekaquaptewa, E. (2006). Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. Saxton, D., and Saxton, L. (1973). 248-258. 25223. ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. Simmons, J. W. (1936). (2006). In Minnis, P. E., and Whalen, M. E. Lekson S. H. (2014). (ed. Journal of Ritual Studies 6: 134157. ), Southwest, Handbook of North American Indians, Vol. The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. The (ed. (1988). Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. Epic of the Toltec Chichimec and Purpecah in the ancient Southwest. A reevaluation of Mesoamerica in the Southwest through the examination of Hohokam and northwest Mexican relationships south of the lower Salt River, central Arizona. WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. A Method for Designation of Cultures and Their Variations, Medallion Papers No. The first part is the OWC identifier and the second part is the document number in three digits. Journal of Anthropological Research 48: 117144. Political Essay on the Kingdom of New Spain, Vol. Relations between Meso America and the Southwest. Ritual songs of the Cora of West Mexico and the Hopi of the American Southwest: Shared ideas related to maize agriculture. In Wallace, H. D. 6, Gila Pueblo, Globe, AZ. 1, American Rock Art Research Association, Tucson, AZ. Compound B at Casa Grande Ruins National Monument has two platform mounds. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. thesis, College of Letters, Arts, and Sciences, University of Arizona, Tucson. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). Mesoamerican connections. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Hernbrode, J., and Boyle, P. C. (2017). (2004). Field, M. (2018). Carot, P. (2001). 110: 620. Bernardini, W. (2008). 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. Shell. Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: Many Hohokam material standards disappeared or became far less frequent. (2002). (2008). Mesoamerica and the southwestern United States. Carrasco, D. (2013). The indigenous Southwest as Mesoamericas northern frontier: Mexico, harmony, and quincunx. (ed. (eds. A. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. A historical analysis of the problem of southwestern-Mesoamerican connections. Popol Vuh: The Sacred Book of the Maya, University of Oklahoma Press, Norman. Hohokam culture--Arizona--Phoenix//Excavations (Archaeology)--Arizona--Phoenix//Phoenix (Ariz.)--Antiquities. Di Peso, C. C. (1974). Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. In Schaafsma, P. (ed. In Huntington, Y. P., Arnold, D. E., and Minich, J. 165181. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. (eds.) ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Part of Springer Nature. The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Clark, J. J. 18, Archaeological Society of New Mexico, Albuquerque, pp. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Morris, D. (2019). ), A Pre-Columbian World, Dumbarton Oaks, Washington, DC, pp. American Anthropologist n.s. Trading networks 2. Washburn, D. K. (2012). (20122020). ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Thus the Hohokam are likely to remain permanent mysteries to us. (eds. Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. Hernbrode, J., and Boyle, P. C. (n.d.b). (2001). A. 1534. Wilcox, D. R. (1991a). (ed. The Western Range of the Red-on-Buff Culture, Medallion Papers No. (2002). People in the Hohokam region employed massive-scale irrigation farming. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Wallace, H. D. (2007). Kiva 46: 338. A religion is a religion and a belief is a belief. Senior Honors (B.A.) Oodham Creation and Related Events, ed. Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. (eds. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Kertzer, D. I. Hayden, J. D. (1957). (ed. Copy. Moulard, B. L. (2002). Archaeology Southwest Magazine 30(2): 1315. Mathiowetz, M. (2019). An important aspect about the Hohokam is that they were not a specific human group. 9199. Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. 9, Smithsonian Institution Press, Washington, DC, pp. 2007. (1998). 45-60. 41, Arizona Archaeological Society, Phoenix. (eds. 127137. 228280. Harrington, J. P. (1916). 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Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. 83103. Some 14th-century canals have been restored for use. (ed. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. Wallace, H. D. (2012b). ), The Roosevelt Community Development Study, Vol. How far is a pipette? 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. Formerly the Center for Desert Archaeology. Crown, P. L. (2016). 9, BAR International Series No. Feinman, G. M. (1991). Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. 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